What is really going on in courts, universities, just everywhere
An Address By Beria
American students at the Lenin University, I welcome your attendance at these classes on Psychopolitics. Psychopolitics is an important if less known division of Geopolitics. It is less known because it must necessarily deal with highly educated personnel, the very top strata of "mental healing." By psychopolitics our chief goals are effectively carried forward. To produce a maximum of chaos in the culture of the enemy is our first most important step. Our fruits are gown in chaos, distrust, economic depression, and scientific turmoil. Ac last a weary populace can seek peace only in our offered Communist State, at last only communism can resolve the problems of the masses. A psychopolitician must work hard to produce the maximum chaos in the fields of "mental healing." He must recruit and use all the agencies and facilities of "mental healing." He must labor to increase the personnel and facilities of "mental healing" until at last the entire field of mental science is entirely dominated by Communist principles and desires. To achieve these goals the psychopolitician must crush every "homegrown" variety of mental healing in America. Actual teachings of James, Eddy, and Pentecostal Bible faith healers amongst your misguided people must be swept aside. They must be discredited, defamed, arrested, stamped upon even by their own government until there is no credit in them and only Communist-oriented "healing" remains. You must work until every teacher of psychology unknowingly or knowingly teaches only Communist doctrine under the guise of "psychology." You must labor until every doctor and psychiatrist is either a psycho-politician or an unwitting assistant to our aims. You must labor until we have dominion over the minds and bodies of every important person in your nation. You must achieve such disrepute for the state of insanity and such authority over its pronouncement that not one statesman so labeled could again be given credence by his people. You must work until suicide arising from mental imbalance is common and calls forth no general investigation or remark. With the institutions for the insane you have in your country prisons that can hold a million persons and can hold them without civil rights or any hope of freedom. And upon these people can be practiced shock and surgery so that never again will they draw a sane breath. You must make these treatments common and accepted. And you must sweep aside any treatment or any group of persons seeking to treat by effective means. You must dominate as respected men in the fields of psychiatry and psychology. You must dominate the hospitals and universities. You must carry forward the myth that only a European doctor is competent in the field of insanity and thus excuse amongst you the high incidence of foreign birth and training. If and when we seize Vienna you shall then have a common ground of meeting and can come and take your instructions as worshipers of Freud along with other psychiatrists. Psychopolitics is a solemn charge. With it you can erase our enemies as insects. You can cripple the efficiency of leaders by striking insanity into their Families through the use of drugs. You can wipe them away with testimony as to their insanity. By our technologies you can even bring about insanity itself when the people seem too resistive. You can change their loyalties by psychopolitics. Given a short time with a psychopolitician you can alter forever the loyalty of a soldier fallen into our hands or a statesman or a leader in his own country, or you can destroy his mind. However, you labor under certain dangers. It may happen that remedies for our "treatments" may be discovered. It may occur that a public hue and cry may arise against "mental healing." It may thus occur that all mental healing might be placed in the hands of ministers and be taken out of the hands of our psychologists and psychiatrists. But the Capitalistic thirst for control, Capitalistic inhumanity, and a general public terror of insanity can be brought to guard against these things. But should they occur, should independent researchers actually discover means to undo psychopolitical procedures, you must not rest, you must not eat or sleep, you must not stint one tiniest bit of available money to campaign against it, discredit it, strike it down and render it void. For by an effective means our actions and researches could be undone. In a Capitalistic state you are aided on all sides by the corruption of the philosophy of man and the times. You will discover that everything will aid you in your campaign to seize control, and use all "mental healing" to spread our doctrine and rid us of our enemies within their own borders. Use the courts, use the judges, use the Constitution of the country, use its medical societies and its laws to further our ends. Do not stint in your labor in this direction. And when you have succeeded you will discover that you can now effect your own legislation at will and you can, by careful organization of healing societies, by constant campaigns about the terrors of society, by pretense as to your effectiveness make your Capitalist himself, by his own appropriations, finance a large portion of the quiet Communist conquest of the nation. By psychopolitics create chaos. Leave a nation leaderless. Kill our enemies. And bring to Earth, through communism, the greatest peace Man has ever known. Thank-you. TABLE OF CONTENTS
Any and all programs of Psychopolitics must be increased to aid and abet the activities of other Communist agents throughout the nation in question. The failure of Psychopolitics might well bring about the atomic bombing of the Motherland. If Psychopolitics succeeds in its mission throughout the capitalistic nations of the world, there will never be an atomic war, for Russia will have subjugated all of her enemies. Communism has already spread across one-sixth of the inhabited world. Marxist Doctrines have already penetrated the remainder. An extension of the Communist social order is everywhere victorious. The spread of communism has never been by force of battle, but by conquest of the mind. In Psychopolitics we have refined this conquest to the nth degree. The psychopolitical operative must succeed, for his success means a world of Peace. His failure might well mean the destruction of the civilized portions of Earth by atomic power in the hands of capitalistic madmen. The end thoroughly justifies the means. The degradation of populaces is less inhuman than their destruction by atomic fission, for to an animal who lives only once, any life is sweeter than death. The end of war is the control of a conquered people. If a people can be conquered in the absence of war, the end of war will have been achieved without the destruction of war. A worthy goal. The psychopolitician has his reward in the nearly unlimited control of populaces, in the uninhibited exercise of passion, and the glory of Communist conquest over the stupidity of the enemies of the People. www.lawfulpath.com/ref/brainwsh.shtml#c16 |
Grateful Slave
by Paine's Torch Copyright 1993 ZENO Press, All Rights Reserved I am a grateful slave. My master is a good man. He gives me food, shelter, work and other things. All he requires in return is that I obey him. I am told he has the power to control my life. I look up to him, and wish that I were so powerful. My master must understand the world better than I, because he was chosen by many others for his respected position. I sometimes complain, but fear I cannot live without his help. He is a good man. My master protects my money from theft, before and after he takes half of it. Before taking his half, he says only he can protect my money. After taking it, he says it is still mine. When he spends my money, he says I own the things he has bought. I don't understand this, but I believe him. He is a good man. I need my master for protection, because others would hurt me. Or, they would take my money and use it for themselves. My master is better than them: When my master takes my money, I still own it. The things he buys are mine. I cannot sell them, or decide how they are used, but they are mine. My master tells me so, and I believe him. He is a good man. My master provides free education for my children. He teaches them to respect and obey him and all future masters they will have. He says they are being taught well; learning things they will need to know in the future. I believe him. He is a good man. My master cares about other masters, who don't have good slaves. He makes me contribute to their support. I don't understand why slaves must work for more than one master, but my master says it is necessary. I believe him. He is a good man. Other slaves ask my master for some of my money. Since he is good to them as he is to me, he agrees. This means he must take more of my money; but he says this is good for me. I ask my master why it would not be better to let each of us keep our own money. He says it is because he knows what is best for each of us. We believe him. He is a good man. My master tells me: Evil masters in other places are not as good as he; they threaten our comfortable lifestyle and peace. So, he sends my children to fight the slaves of evil masters. I mourn their deaths, but my master says it is necessary. He gives me medals for their sacrifice, and I believe him. He is a good man. Good masters sometimes have to kill evil masters, and their slaves. This is necessary to preserve our way of life; to show others that our version of slavery is the best. I asked my master: Why do evil masters' slaves have to be killed, along with their evil master? He said: "Because they carry out his evil deeds." "Besides, they could never learn our system; they have been indoctrinated to believe that only their master is good." My master knows what is best. He protects me and my children. He is a good man. My master lets me vote for a new master, every few years. I cannot vote to have no master, but he generously lets me choose between two candidates he has selected. I eagerly wait until election day, since voting allows me to forget that I am a slave. Until then, my current master tells me what to do. I accept this. It has always been so, and I would not change tradition. My master is a good man. At the last election, about half the slaves were allowed to vote. The other half had broken rules set by the master, or were not thought by him to be fit. Those who break the rules should know better than to disobey! Those not considered fit should gratefully accept the master chosen for them by others. It is right, because we have always done it this way. My master is a good man. There were two candidates. One received a majority of the vote - about one-fourth of the slave population. I asked why the new master can rule over all the slaves, if he only received votes from one-fourth of them? My master said: "Because some wise masters long ago did it that way." "Besides, you are the slaves; and we are the master." I did not understand his answer, but I believed him. My master knows what is best for me. He is a good man. Some slaves have evil masters. They take more than half of their slaves' money and are chosen by only one-tenth, rather than one-fourth, of their slaves. My master says they are different from him. I believe him. He is a good man. I asked if I could ever become a master, instead of a slave. My master said, "Yes, anything is possible." "But first you must pledge allegiance to your present master, and promise not to abandon the system that made you a slave." I am encouraged by this possibility. My master is a good man. He tells me slaves are the real masters, because they can vote for their masters. I do not understand this, but I believe him. He is a good man; who lives for no other purpose than to make his slaves happy. I asked if I could be neither a master nor a slave. My master said, "No, you must be one or the other." "There are not other choices." I believe him. He knows best. He is a good man. I asked my master how our system is different, from those evil masters. He said: "In our system, masters work for the slaves." No longer confused, I am beginning to accept his logic. Now I see it! Slaves are in control of their masters, because they can choose new masters every few years. When the masters appear to control the slaves in between elections, it is all a grand delusion! In reality, they are carrying out the slaves' desires. For if this were not so, they would not have been chosen in the last election. How clear it is to me now! I shall never doubt the system again. My master is a good man. www.lawfulpath.com/ref/gratslav.shtml Mirror Mirror on our northern wall.
Show me the difference, if any at all. Poem by TrueNorthernStar We have the same thing happening here, peeps. Don't fool yourself, Study for yourself & then prove me wrong. I will gladly stand correctly. We are all learning TRUTH. I will await your acquiescence.
|